||"A historical political resource."
Ronald Reagan - Bergen-Belsen Concentration Camp (May 5, 1985)
|Contributor||Thomas Walker |
|Post Date|| , 12:am|
|Description||Chancellor Kohl and honored guests, this painful walk into the past has done much more than remind us of the war that consumed the European Continent. What we have seen makes unforgettably clear that no one of the rest of us can fully understand the enormity of the feelings carried by the victims of these camps. The survivors carry a memory beyond anything that we can comprehend. The awful evil started by one man, an evil that victimized all the world with its destruction, was uniquely destructive of the millions forced into the grim abyss of these camps. |
Here lie people—Jews—whose death was inflicted for no reason other than their very existence. Their pain was borne only because of who they were and because of the God in their prayers. Alongside them lay many Christians—Catholics and Protestants.
For year after year, until that man and his evil were destroyed, hell yawned forth its awful contents. People were brought here for no other purpose but to suffer and die—to go unfed when hungry, uncared for when sick, tortured when the whim struck, and left to have misery consume them when all there was around them was misery.
I'm sure we all share similar first thoughts, and that is: What of the youngsters who died at this dark stalag? All was gone for them forever—not to feel again the warmth of life's sunshine and promise, not the laughter and the splendid ache of growing up, nor the consoling embrace of a family. Try to think of being young and never having a day without searing emotional and physical pain—desolate, unrelieved pain.
Today, we've been grimly reminded why the commandant of this camp was named "the Beast of Belsen." Above all, we're struck by the horror of it all—the monstrous, incomprehensible horror. And that's what we've seen but is what we can never understand as the victims did. Nor with all our compassion can we feel what the survivors feel to this day and what they will feel as long as they live. What we've felt and are expressing with words cannot convey the suffering that they endured. That is why history will forever brand what happened as the Holocaust.
Here, death ruled, but we've learned something as well. Because of what happened, we found that death cannot rule forever, and that's why we're here today. We're here because humanity refuses to accept that freedom of the spirit of man can ever be extinguished. We're here to commemorate that life triumphed over the tragedy and the death of the Holocaust—overcame the suffering, the sickness, the testing and, yes, the gassings. We're here today to confirm that the horror cannot outlast hope, and that even from the worst of all things, the best may come forth. Therefore, even out of this overwhelming sadness, there must be some purpose, and there is. It comes to us through the transforming love of God.
We learn from the Talmud that: "It was only through suffering that the children of Israel obtained three priceless and coveted gifts: The Torah, the Land of Israel, and the World to Come." Yes, out of this sickness—as crushing and cruel as it was—there was hope for the world as well as for the world to come. Out of the ashes—hope, and from all the pain—promise.